Suicide Squad (David Ayer, 2016)

 

Let’s not split hairs: Suicide Squad is a veritable How-To manual in making an absolute incoherent catastrophe of shambolic narration, cynical pandering and intensely problematic racial and sexual politics. And yet, somehow, I didn’t hate it.

It’s actually interesting how paradoxical this film’s existence really is. What feels like a good 20 minutes of the film’s beginning is literally someone eating steak, going through a file, and talking about some – not even all – of the characters who are to be rounded up and become the originally named “Task Force X,” aka the “Suicide Squad” in question. Sure, there are flashbacks contained within the description, but only really as visual aids to the narration – after all, if the introductory scenes to these characters were considered strong enough, they wouldn’t need some suits explaining to us who these people were, or what their motivations are. So, although this is essentially an action whose intended audience is clearly the exact age of the rating (15), the film-makers somehow figured that talking talking talking would be a preferable introduction to a motley band of super villains… and Captain Boomerang… who’s little more than a fake Tom Hardy, armed with a children’s toy. Ironically for a film that relies so heavily on exposition, nobody ever really stops to answer “why?” Why did you set this up on essentially a whim with virtually no provocation?Why do you think you actually need an ANYTHING Squad, when you believed yourself to be in control of a witch/goddess (which is it, by the way?)-possessed woman who can literally dash off to Tehran in half a second, steal nuclear documents, then dash back? Why do we spend so much time building up some sort of energy with the prison guard, for absolutely no pay-off? Why did you only introduce some of the villains in the file, then tack on a couple more halfway through? Why, when you’ve literally implanted bombs in the necks of each member of the Squad, does Rick Flag need Katana to help him control the team, at all? Also, why are we supposed to care about Rick Flag at all? Why are we supposed to care about anything?

Perhaps this is the conceit of the 21st century comic book film: they assume everyone walking into the cinema is a hardened fan, who’s seen everything, and blow anyone who isn’t. Certainly, when I saw The Avengers, with its bad guy from Thor using the weapon from Captain America, when all I’d seen was the first two Iron Man films, I felt genuinely punished for my complete absence of loyalty to this insidiously ubiquitous franchise. Suicide Squad proudly displaying what I can only imagine is a major spoiler from the end of Batman vs Superman: Dawn of Justice, which I have not yet seen, suggests exactly the same thing. Indeed, Suicide Squad shows such an aggressive bravado in its wholly unwarranted self-confidence, I almost feel as though it were daring me to question its, or its characters motives and motivations, beyond the most intuitively asinine.

Speaking of which, let’s turn to the characters: Deadshot, by virtue of Will Smith, is an enjoyable enough and watchable enough boilerplate Will Smith experience. His character’s been given a cute daughter and, my god, please Hollywood stop giving criminals cute daughters! just for a change, I’d like to see them be givenany other kind of motivation. (Mental note: watch John Wick, apparently his motivation’s the death of his dog. That works.) Diablo (Jay Hernandez) at least has an element of complexity, due to his sympathetic repentance for a truly terrible crime. However, he is for the most part reduced to a walking, talking racial stereotype, even if not too ugly a one. Killer Croc (Adewale Akinnuoye-Agbaje) is a disgustingly underused character, not only because Croc is invariably awesome, but also because he is being portrayed by an absolutely fantastic actor in Akinnuoye-Agbaje, who was without a doubt one of the best elements of the TV series Lost. He is also reduced to a disappointing racial stereotype – his “demands” at the end of the film apparently being a widescreen TV showing non-stop generic sexist rap videos, and a shelfful of Hennessy. Katana (Karen Fukuhara) is a bland racial stereotype (anyone see a pattern emerging?), with nothing but a samurai sword and a “you killed my father; prepare to die” storyline. Slipknot (Adam Beach)… well, we don’t know a single thing about him, other than the fact he is played by a First Nations Canadian, wasn’t even considered worthy of a backstory, and is killed before he’s said 10 lines. Seriously, this film is racially abysmal.

And then, of course, we have Joker (Jared Leto) and Harley Quinn (Margot Robbie). The portrayal of their relationship is utterly gross. It is depicted unambiguously as being one of an extremely controlling, coercive and abusive nature, and also depicted unambiguously as being one worthy of romanticisation. There are already multiple essays and articles on this topic, so I shan’t waste much time dwelling on this, here, but what’s really frustrating is that, if we are to see Harley as a character almost entirely defined by her devotion to an abusive, largely absent, psychopath, her response to thinking her puddin’ has just died in a helicopter crash is not going to be snuffling for two seconds and then sucking it up, buttercup, and putting a brave face on things. That’s just not how these things work. This film is so utterly lazy in its narrative threads, it will happily have 180º levels of inconsistency in its protagonists. Honestly, I think Jared Leto’s performance as Johnny Depp’s performance as Willy Wonka and The Mad Hatter’s performance as the Joker is reasonably passable. I mean, it without a doubt is the weakest performance I’ve seen committed to screen, from Cesar Romero to Mark Hamill, but that’s not saying all that much, considering the powerhouses all those performances have been. Arguably, the strength of his own, such as it is, lies almost entirely in its sporadic brevity. Contrary to what everyone’s favourite overrated emo, Ayn Rand-reading, marginalised community-appropriating asshole of an undeserving Oscar winner seems to think, a film named Suicide Squad – a squad of which Joker is not a member – was always going to be an ensemble piece in which Joker should not be a protagonist. Thus, he exists more as an idea – specifically an idea of pleasure for Harley and trepidation for everyone else – than he does as an actual game player. Harley’s existence in this film as a character removed from him is… debatable. However, she’s funny and well acted, even if she does keep spouting lines off of mass-produced Camden Market t-shirts from over ten years ago: “‘normal’ is a setting on the dryer,” yeesh.

Cara Delevigne as Dr June Moon / Enchantress, the possessed child archaeologist, is interestingly terrible. She does a reasonably steady job, when the two identities are separate, Enchantress being portrayed not at all badly by CGI but, by the time she takes over, the film-makers clearly decided it would be wrong to hide the beauty of a skinny white woman (though clearly not the beauty of an exceptionally attractive Black man), and thus strip her of all her dignity by sticking her in one of the most pathetically appropriative garbs I’ve seen since the sound era. I say “since the sound era,” given that June Moon / Enchantress’ headdress and ridiculous twitchy shoulder-based dance moves are clearly based upon the Evil Maria clone from Fritz Lang’s 1927 masterpiece Metropolis. Only difference is, whilst Brigitte Helm was clearly having the time of her life, throwing shapes in a ridiculous get-up, there’s absolutely no joy in the absurdity of Delevigne’s villain. Thus, we can only squirm in embarrassment and humiliation on her behalf.

Between the under-arm serves by way of humour, the trick-or-treat costuming, the inanely quotable lines, Suicide Squad painfully appears to be the filmic equivalent of Reading Festival. And then in comes the music, to confirm it all: “Paranoid,” “Ballroom Blitz,” “Sympathy For the Devil,” “Seven Nation Army” – these are all quite literally the songs you expect to be playing on the PA system before a bank holiday music festival headliner comes on, and they are all played, seemingly at total random, for no reason other than to have a blandly cool soundtrack. At least Kanye West’s “Black Skinhead” seems vaguely appropriate, playing whilst Deadshot – a bald, Black man – is on the screen. Seriously, this bloody film…

For some reason, though, there were just enough jokes to make me actually laugh, there was just enough action to keep me excited, and there was just enough charm in a couple of the performances – not least Smith and Robbie’s – to make sitting through all 130 minutes of this disasterpiece not quite the teeth-grinding, migraine-inducing nightmare I worried it might be. By no stretch of the imagination can I recommend this film to anyone. Is it that bad? Absolutely, but it’s not THAT that bad.

**

Some Like it Hot (Billy Wilder, 1959)

I don’t even know how many times I have seen this film, and it should come as absolutely no surprise to anyone who knows me, but this film never fails to enthral and delight me, every single time. I absolutely belong to the not-inconsiderable ranks of those who consider Some Like it Hot to be the greatest comedy of all time.

But what is it about Some Like it Hot that makes it stand out, 57 years after the fact? Leaving aside – at least for now – the universally impeccable performances (even though it is made quite clear in Marilyn Monroe’s eyes and occasional uncertainty in her voice that she was clearly struggling under the influence of pills at this stage – stories of 47 takes just to get her to say “It’s me, Sugar” in the right order attest to this – and yet, through direction and editing, not to mention her own perseverance, her most memorable performance still shines through), much of its greatness comes from its writing.

The narrative flow in this film is as smooth as running water and, as such, everything is exactly in its right place. Consider the opening: we begin with a hearse, driving through a city at night, all of a sudden pursued by a police car, all its inhabitants guns blazing, only for the passengers of the hearse to produce rifles of their own and return fire. As the hearse makes its escape, liquid leaks out of the bullet-holes left in the casket, whose lid is revealed to contain nothing but scotch whiskey. Finally, the words “Chicago, 1929” appear on the screen. In a way, this simple sequence articulates classical film-making at its very best: narrative created through conflict; not just the obvious conflict of cops vs robbers, but the more subtle examples of oxymoron and juxtaposition, allowing the humour and confusion of subverted expectations to carry the scene, with the conflict’s resolution also acting as its first explanation: this is Chicago, 1929: city of bootleggers, in a time of prohibition. Any other film might have had an establishing shot and/or those words, telling us the date/location before the fact, thereby making this some pseudo-documentarian “slice of life” point; instead, by reversing this trope, the setting justifies the action, allowing the action full comedic and dramatic potential, unencumbered by detail (I recently, appreciatively noticed the series Preacher doing just this, too).

We then follow an undercover detective, entering Spats Columbo (George Raft)’s riotously successful speakeasy, ingeniously hidden within a funeral home, sitting next to the dancing girls and the band, tenor sax and bass played respectively by Joe (Tony Curtis) and Jerry (Jack Lemmon) – we are led to our principle characters by following a secondary plot. After the club is raided, Joe and Jerry witness the gangland massacre by Spats of the rivals who ratted out his establishment, inspiring them to dress in drag and join up with Sweet Sue and Her Society Syncopators for a three-week gig in Miami, Florida.

It seems a small point, but it is in fact highly illustrative of the tightness of the narrative: we follow police, following mobsters into the mobster speakeasy, where we meet our protagonists, who are put out of a job by the police raiding the joint, inspiring a bloody reprisal by the mobsters, who chase the protagonists into Florida, where, eventually, the mob will end up, chase them again, before themselves being killed in a bloody reprisal against the first, whilst the events in Florida see the protagonists to safety. Complex, yet purely seamless, every single scene matters, and is beautifully interwoven not only with the ones immediately before and after it, but throughout the entire film. Thus, Some Like It Hot exists in a wide and believable universe, but also in an holistic one – by having each situation matter, each occurrence is justified. By each occurrence being justified, the audience will never feel cheated or insulted by a turn of events. Thus, the narrative thread of “destiny” upon which classical film structure is so dependent has rarely been so deftly executed: we, as an audience, are able to place our trust in Some Like it Hot, in a way unlike so many contemporary films.

It is without a doubt this harmonious interconnectvity that carries this film so well: it feels as though each and every line has its own comeback AND at least one call-back. There are at least three or four separate jokes in the film relating to Blood Type O alone, all of them different, all of them funny, all of them contextual. That’s pretty damn impressive, if you ask me. Joe at one point lists all the terrible things that could (and, of course, totally did) happen, early in the film: “suppose the stock market crashes, suppose Mary Pickford leaves Douglas Fairbanks, suppose the Dodgers leave Brooklyn, suppose Lake Michigan overflows…” (a line which, in any lesser comedy, would have the characters stopping for multiple tedious fourth-wall-breaking nod to the audience), to which Jerry replies (having seen the detective) “don’t look now, but the whole town is underwater.” Far, far later into the film, as Joe is schooling Jerry in the old adage that one can’t make an omelette without breaking an egg, Jerry sees Spats and his henchmen turn up in Florida and responds “don’t look now, but the omelette is about to hit the fan!” The skill of the writing allows call-backs to function in the most oblique and purely tonal sense, whilst still remaining completely successful in the process. It is this devotion to the god in the details that ensures Some Like it Hot will carry on gaining new fans in another 57 years and beyond, long after the cynical “<insert joke here>” format films of men like Seth MacFarlane and Todd Phillips are rightfully forgotten.

Of course, Some Like it Hot is also a vital film in its existence as one of the final nails in the coffin of the oppressive Film Production Code, in its glorious celebration of many facets of queerness, not only in having hired the brilliant drag queen and trapeze artist Barbette as an on-set consultant in the art of “gender illusion,” but in the wider context of its presentation of drag’s potentiality. Little if any time at all is spent remarking on preconceived notions of humiliation or emasculation as a necessary element of, or psychological response to, cross-dressing. Instead, both protagonists are liberated from what might otherwise have been an inescapably predictable tropey existence: Joe, who begins the story as a selfish, womanising manipulator, becomes in Josephine a respectable and more than a little prim confidante for Sugar Kane (Monroe), whilst Jerry – Joe’s hapless sidekick, dragged around, constantly pessimistic – becomes the gloriously loud, opinionated and popular Daphne. Of course, perhaps most interesting is Joe’s other other persona: his male drag-king act as Junior, the Cary Grant-caricature millionaire, in many ways the dialectical synthesis of Joe and Josephine, via whom he manipulates Sugar into falling in love with him (in a not un-Shakespearean fashion) through a parodic process of what one can only consider erotic conversion therapy for the type of man one would normally expect to say “when I’m with a girl, it just leaves me cold.” However, through the foundation of gentleness and sensitivity of their communion – a trait Sugar inexplicably believes all short-sighted men share – he finds enough of a conscience to spare himself from unsalvageablity. Jerry as Daphne’s relationship with the fantastically named lecherous “rich millionaire” party-boy Osgood Feelding III (Joe E. Brown) is consistently hilarious whilst also profoundly effecting for any queer audience member – no reading-into required, when that final line in the film comes, it’s a joyous celebration of “whatever”-ness in the face of social convention that will remain with me for all time.

The cinephilic ensemble of Some Like it Hot expands the concept of performativity to be relevant to all characters in the film. The gangster subplot is littered with as many recognisable faces – George Raft, Pat O’Brien, Edward G. Robinson Jr – as the comedic narrative is – Joe E. Brown, Dave Barry and others. The gangsters not only reflect real life (the opening credits may claim similar events are completely unintentional but the fictionalised St Valentine’s Day Massacre says otherwise), but also fictionalised ones. Spats is only just stopped at one point from smashing half a grapefruit into a henchman’s face, in a clear reference to the most infamous scene in gangster film classic, The Public Enemy. It seems reasonable to view Some Like it Hot performing Butler-esque commentary on the performativity of aspects of gender, race and class all round. Of course, the cineliterate nature of the film’s comedy has also paradoxically helped it escape dating: by being a film, made in the tail-end of the 1950s, set in the tail-end of the 1920s, opting to be one of the exceptionally few 1959 films shot in monochrome, Some Like it Hot convinces the audience it is an older film that it is, only amplifying its relevance in the resultant contrast. The fact it manages to do so by addressing themes progressive for the time it was made allows it to exist in a time all its own, as it shall continue to do for years to come.

Some Like it Hot is cinematic viewing at its most fundamentally essential. If you have not seen this film, you have not truly seen film at all.

*****

We are the Flesh (Emiliano Rocha Minter, 2016)

Okay, now this is something very special. Tenemos la carne / We are the Flesh is one of those feature films for which the concept of the 5-star rating was invented: it is a film I feel, on some level, truly grateful for. I hesitate to give any real synopsis as part of this review as it is a delirious enough experience to make it unclear what would be a spoiler and what would not. Suffice to say, my assumption of the premise on the basis of the (still very good) trailer with regard to narrative events and character dynamics was pretty much erroneous, though for all the better, as my anxieties about this simply being a Mexican answer to The Texas Chainsaw Massacre were quickly allayed.

Instead, We are the Flesh appears to be the brainchild of Alejandro Jodorowsky and Apichatpong Weerasethakul, not to mention Jean-Luc Godard, the late playwright Sarah Kane and a whole host of video artists, devised theatre groups and installationists. In fact, what The Revenant may positively be described as being to European Art Cinema (a not-inappropriate link to make, considering Iñarritu’s backing of this film, alongside Carlos Reygadas and Alfonso Cuarón), I feel We are the Flesh may be said to be to a contemporary Artist’s Film & Video. The premise meanwhile combines what appears to be Catholicism, folklore and fairy tales, with a central figure whose name may be Mariano who appears and acts all at once akin to Charles Manson, Rumpelstiltskin and the Devil incarnate (no pun intended). The first act, amongst other things, details the transformation of an abandoned floor on an abandoned office building in an unexplained post-apocalyptic landscape into a womb-cave that may act as venue to each character’s Id to fully express itself. The film’s themes of sexuality, violence and cannibalism all have direct connections to psychoanalysis, as much as they do to the concepts of sin, and both are exploited to full symbolic effect in the film. Meanwhile, We are the Flesh rallies between states of modernism and post-modernism as the “film itself” struggles and seemingly fails to contain the jouissance within – visuals break to singe photographic frames as someone foams at the mouth; a sex scene turns into a music video shot in heat-cam and, later, another sex scene reaches a level of volatile intensity that the film distorts and colour-shifts into oldschool anaglyphic stereoscopic vision.

At pivotal moments (though I may not intend the pun, I’m not so sure the filmmakers don’t) throughout the film, the camera appears to spin 360⁰ in a style highly reminiscent of other recent Satanic Mexican art film Lucifer (interestingly enough, I believe the titular character’s actor, Gabino Rodriguez, may make a cameo in We are the Flesh though I’ll have to check when IMDb is more accommodating)’s use of “tondovision.” At others, it exploits a fantastic score, masterful editing, and psychedelic post-production values to elicit anything from empathetic lustmord to kolpophobia (at these points, one may detect faint echoes of William S. Burroughs’ writings in Central and South America, above my personal favourite, all Cities of the Red Night).

If We are the Flesh may be understood as a response to anything, I feel inclined to view it as a response to Ben Wheatley’s infinitely disappointing adaptation of High-Rise, whose ironic detachment from the narratologiccal grisliness was far too distant in the former and far too “stylish” in the latter – certainly a word of which all film-goers should be wary, due to its typical indication of little more than plenty of shiny things in the mise-en-scène. In the papier-mâché catacombs of We are the Flesh, nothing shines, though the entire film glows with an intoxicating, evil beauty of which I cannot wait for my next fix.

 

*****

Green Room (Jeremy Saulnier, 2015)

Still pretty hot on the tails of his previous, similarly named revenge subversion, Blue Ruin, Jeremy Saulnier’s Green Room is a triumph of his increasingly signature style of adding mumblecore sensibilities to genre-flick settings and, in so doing, establishing a surprising synthesis that eschews the navel-gazing of one and the repetition of the other. I’m reminded of the myriad youtube parodies of West Anderson’s instantly recognisable style, applying it to the tropes of pornography and horror – there’s a brilliant fake trailer for, I believe You’re Next as directed by Anderson – were Saulnier not already rapidly establishing himself as an auteur in his own right, one could easily describe Green Room in terms of premise, execution and success, as “Straw Dogs, as directed by Richard Linklater.”

Hardcore band The Ain’t Rights’s tour of the Pacific Northwest comes disastrously a-cropper and they find themselves the hapless opening act for a neo-Nazi skinhead club. (Sidenote: the person who books the gig describes them as “far right, well, technically far left,” which might actually imply the members adhere to a violent wing of the perpetually embarrassing and 99.9% of the time just as racist National-Anarchism movement. However, there are Swastikas abound, so it clearly has, at the very least devolved into full-blown neo-Nazism, whatever the original intentions allegedly were. It’s in no way relevant to the plot, but it did get me thinking, nonetheless.) Following a set that starts off defiantly bumpy due to a cover of the Dead Kennedys’ anthemic “Nazi Punks Fuck Off!” the band stumble upon a grisly murder scene in the eponymous green room and quickly find themselves barricaded, fending off attacks from the nastiest members of the movement, not to mention their bloodthirsty attack dogs, all led by the silver-tongued and scheming Darcy (Patrick Stewart).

True dialectical materialism demands both thesis and antithesis to be at a climactic stage of development for the synthesis, andGreen Room is absolutely no exception – the film is a masterful balancing act of bloodiness and gore which extracted a fair few gasps from my fellow audience members, and a genuinely humanist attitude, spending time and energy on establishing inner conflicts and contradictions in even the most minor of characters, allowing for motives to “justify” everyone’s actions to a point of sense, but never having it be so clear-cut to a point of 2-dimensionality. Thus, this world of brutal violence is immediate and inherent, purely for the reasons that the writing, direction, editing, acting, even the mise-en-scène (“performance” not in fact being a simple synonym for acting, but the cumulative effect of all formal elements onto acting) contribute to a holistic reality that all individuals congregate towards a singular ideology for largely personal reasons. Whilst in most slashers, the actual motivations of the killer/s are irrelevant if they known at all, these motivations become the driving force, in some cases bringing enemies together and splitting allies apart. Such character complexity within a horror on the most primary level allows the increase of pathos to make every death be felt by the spectator and count all the more. On the secondary level, it defines trope expectation and allows even the most abhorrent of bad guy ideology (and Nazism is nothing if not that) to remain at the very least a sign of a consistent integrity which, if and when broken by some of the antagonists for individualist ulterior motives, deepens certainly the narrative evil and, arguably, the moral evil itself.

Add to this all an amazing punk soundtrack – my personal favourite being Bad Brains’ “Right Brigade” over the end credits – not to mention a wonderful original score, and stellar acting across the board, and Green Room truly becomes yet another vital milestone in the apparent international horror golden age the 2010s are swiftly becoming.